Fear and Interpretation

Thinking back on the reading tonight, it strikes me how much of the detainees' poetry seems to stem from confusion as often as outrage. Again and again, Allah is invoked not bitterly, but almost wistfully: The poet doesn't need to ask Allah to destroy the unjust; the poet wants God to explain to his family that the disorder created by those who fight "a war for peace" will be made ordered again.

This leads me to an article by Akbar Ganji on women's rights in Iran, published in the most recent Boston Review.

Ganji's argument is against the unequal treatment of women in modern Iran, which is worth several posts of its own. But he touches upon a bigger, more overarching point about Islam and rationality: Various important Muslim thinkers, from the Ayatollah Khomeini way back to al-Ghazali - thinkers both conservative and radical - have pointed out that the most important aspect of Islam isn't the following of any specific rule whatsoever, it's just belief in the merciful God.

Said another way, generalized even further out from Islam, the most important aspect of a religion - of any ideal - is the spirit behind it, not the specific methods by which that spirit is manifested in the world.

Take America's war on terror. Like George Bush and the wardens of Guantánamo, I am against Jihadi suicide bombers, against Osama Bin-Laden, against kidnappers. The spirit - protect life - is the same. But the methods differ. Progressives refer to the law, to rational arguments against torture, while Bush and his cronies maintain a strict, Jihadi-like focus on a ghostly version of efficiency. If they think torture is efficient, torture is in, even if it violates the spirit itself. The methods get ahead of the reason behind them, the reason for using them - the methods eat their own collective tail.

Thinking about the dichotomy between spirit (compassion, mercy, reason) and method (torture, kidnapping, secrecy, willful ignoring of law, lack of respect for others' traditions), the methodological links between the Jihadis and the anti-Jihadis blur the two categories. An Orwellian, frightening state of mind.